It is attributed to David.It is a plea to God not only for protection from one's enemies, but also from temptation to sin. And this completes that poor felicity which in this world so many aspire unto, and whereof alone they are capable. --Ezekiel Hopkins. 3 Yahweh, mount a guard over my mouth, a guard at the door of my lips. as incense. Whole Psalm. II. I suppose in part because I have been convicted lately that I need to pray more. Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice! 1 Chr 16:8-22 largely matches Psalm 105:1-15 (only the first third of the psalm). Page Scans. 37:1] be scattered at the mouth of Sheol. A psalm of David. But it was the desire of this holy Psalmist, as in like cases it should be ours, that his heart might be always preserved in such a frame, under the conduct of the Spirit of God, as not to be surprised into an expression of distempered passion in any of his words or sayings. A Psalm of David. Certainly work, or the lifting up of the hands in labour, is prayer if it be done in dependence upon God and for his glory: there is a hand-prayer as well as a heart-prayer, and our desire is that this may be sweet unto the Lord as the sacrifice of eventide. 3 Take control of what I say, O Lord, and guard my lips. A prayer of David’s asking for protection from temptation and from his enemies. When my spirit grows faint within me, it is you who watch over my way. David was not near the *temple in Jerusalem. Those that know how to value God's gracious presence, will be the more fervent in their prayers. 141:1 O Lord, I cry out to you.Come quickly to me! Scripture: Psalms 141:1-2. Psalm 142 - A maskil of David. “I stretch out my hands to you; my soul thirsts for you like a parched land” (Psalm 143:6). I cry. Now whereas the dainties which some enjoy in a course of prosperous wickedness, are that alone which seems to have anything in it amongst them that is desirable, and on the other side rebukes and reproofs are those alone which seem to have any sharpness, or matter of uneasiness and dislike in the society of the godly, David balances that which seemeth to be sharpest in the one society, against that which seems to be sweetest in the other, and, without respect unto other advantages, prefers the one above the other. How he longs to be heard, and to be heard at once! "Let my prayer be set forth before thee as incense." My prayer is painful and feeble, and worthy only to be called a cry; but it is a cry unto Jehovah, and this ennobles it. In verse 2, we read about "incense" and "raising hands". --John Trapp. 7 As when one plows and breaks up the earth,. Psalms 139:13-24 He Knows Everything. In the path where I walk people have hidden a snare for me. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 141:1-2. A prayer. 4 There is a voice to the great Father in every cry, and groan, and tear of his children: he can understand what they mean when they are quite unable to express it. Let my prayer be set forth before thee as incense; and the lifting up of my hands as the The Psalmist cries for acceptance in prayer ( Psalms 141:1-2 ); Then he begs to be kept as to his speech, preserved in heart and deed, and delivered from every sort of fellowship with the ungodly. I have cried unto thee, make haste unto me; give ear unto my voice when I cry unto thee. ITS SUBSTANCE. It is a plea to God not only for protection from one's enemies, but also from temptation to sin. 141:1-4 Make haste unto me. Yes, David under suspicion, half afraid to speak lest he should speak unadvisedly while trying to clear himself; David slandered and beset by enemies; David censured even by saints, and taking it kindly; David deploring the condition of the godly party of whom he was the acknowledged heard: David waiting upon God with confident expectation. He prefers to be rebuked by the gracious rather than to be flattered by the wicked, and consoles himself with the confident assurance that be will one day be understood by the godly party, and made to be a comfort … In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 140 in a slightly different numbering system. What else can I do? 3 Yahweh, mount a guard over my mouth, a guard at the door of my lips. . Incense made a nice smell when they burnt it. Many commentators are strongly of opinion that this psalm was written as a memorial of that very interesting scene in the life of David recorded in 1 Samuel 24:1-22 , relating to his generous treatment of Saul. The word “withal” means, in the Hebrew, “together, at the same time;” that is, At the same time that they fall into the net, let me pass over it in safety. A large number of these opinions may be seen in Rosenmuller in loc. Give ear to my voice when I call to you! Apart from the name, “Yahweh,” which David invokes three times, the only other repetition is “evil” and “evil practices” (vs. 4). As Incense is carefully prepared, kindled with holy fire, and devoutly presented unto God, so let my prayer be. 3) In Psalm 141, we find a prayer for sanctification and protection crafted as a wisdom psalm, where David asks the Lord for guidance and deliverance as he seeks to live a life without compromise to the glory of God. Psalm 141:2(NASB) Verse Thoughts The thought of our prayers ascending to the Lord in heaven in the cool of the evening, as a sweet-smelling fragrance to our Heavenly Father, is … The four Psalms, Psalm 140:1-13, Psalm 141:1-10, Psalm 142:1-7, and Psalm 143:1-12, are interwoven with one another in many ways (Symbolae, pp. Lord, I cry unto thee. Listen when I cry to you for help! --W. B. H. Prayer set forth: "Let my prayer be set forth", etc. 141:1-2 A life without compromise will run to the Lord. A Psalm of David. 1 O LORD, I call upon you; hasten to me! A Psalm of David. The Lord is not slow to respond to our pleading call and He is not slack in fulfilling the many precious promises that He has made towards us. O LORD, I call upon You; hasten to me! While that I withal escape - Margin, as in Hebrew, “pass over.” While I safely pass over the net or snare which has been secretly laid for me. … Understand the meaning of Psalms 141:1 using all available Bible versions and commentary. Today's Devotionals. How we should cry out to the Lord each moment of the day to guide us into the way of godliness and to deliver us from those that practice their wicked ways, for the Lord hears the cries of all His children. --James Anderson's Note to Calvin, in loc. Others trust to themselves, but I cry unto thee. Ps 141:1-10. The fact that almost every verse contains the vocabulary of petition adds to the urgency of David’s request. --John Owen. PSALM 141:1. Give Ear to My Voice - A Psalm of David. Listen when I cry to you for help!" I have cried unto thee, I still cry to thee, and I always mean to cry to thee. I. His case was urgent, and he pleaded that urgency. Selah. See how a second time he talks of crying: prayer had become his frequent, yea, his constant exercise: twice in a few words he says, "I cry; I cry." Our prayer and God's mercy are like two buckets in a well; while the one ascends, the other descends. These are the "dainties", for which an impotent longing and desire do betray the minds of unstable persons unto a compliance with ways of sin and folly: for I look on these "dainties" as comprising whatever the lust of the eyes, the lust of the flesh, or the pride of life can afford. When the fire is kindled the incense rises. I have cried unto thee, I still cry to thee, and I always mean to cry to thee. O GOD the Lord, the strength of my salvation, You have covered my head in the day of battle. Psalms 143:1-12 An Appeal For Deliverance. "Lord, I cry unto thee." When prayer is a man's only refuge, he is deeply distressed at the bare idea of his failing therein. Give ear to my voice when I call to you! Verse 1. “Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands. You watch his pen “draw out” meaning. Note that the difference of tense, "I have cried" (Heb., 70., and Vulgate) followed by "when I cry", signifies the earnest perseverance of the saint in prayer, never ceasing, so long as trouble lasts. 141:2 May you accept my prayer like incense,. 1 (A Psalm of David.) Good men know the evil of tongue sins. The meaning is the same, and it is needless to insist upon the preference to be given. Psalm 141 – No Compromise. That the Psalmist was now in some distress, whereof he was deeply sensible, is evident from the vehemency of his spirit, which he expresses in the reiteration of his request or supplication ( Psalms 141:1 ); and by his desire that his "prayer might come before the Lord like incense, and the lifting up of his hands as the evening sacrifice" ( Psalms 141:2 ). 1. Psalm 141:1-4. Subscribe. "And the lifting up of my hands as the evening sacrifice." There is a voice to the great Father in every cry, and groan, and tear of his children: he can understand what they mean when they are quite unable to express it. Gather Comprehensive (1994), p.225 ^ top. Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. O LORD, I call upon you; hasten to me! Evening Psalm in the Times of Absalom. Prayer is a spiritual sacrifice, it is the offering up the soul and its best affections. In its commencement the psalm is lighted up with the evening glow as the incense rises to heaven; then comes a night of language whose meaning we cannot see; and this gives place to morning light in which our eyes are unto the Lord. 5.8 and the lifting up of my hands as the evening sacrifice. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Psalm 141:1-4 King James Version (KJV) 141 Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. God's time is the best time, but when we are sorely pressed we may with holy importunity quicken the movements of mercy. 2 Let my prayer be set forth before thee as incense; Rev. (5) as the result of all, he put his trust in God, that he might be enabled to pursue an upright course; and that, in such a course, he might be preserved from the snares which had been laid for him, Psalm 141:8-10. The psalm begins with two repetitions. No particular context is given, but many scholars place this within the time of Absolam’s rebellion while David was fleeing from him in the wildreness. 3. Psalms 141:1 Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. This Psalm evinces its authorship as the preceding, by its structure and the character of its contents. David prays that his *prayers will be "like incense". Psalm 141:1-4. Perhaps Psalm 141 is another evening *prayer. Prayer is sometimes presented without words by the very motions of our bodies' bended knees and lifted hands are the tokens of earnest, expectant prayer. 2 141:3 O Lord, place a guard on my mouth!. Hence the psalmist here seeks that his cry may be thus acceptable before God. 1 Chr 16:34 concludes with a common introductory refrain from many psalms (Ps 106:1, 107:1, 118:1, 118:29, 136:1 ). Whole Psalm. A Psalm of David. With the voice of his soul, in the language of his mind, mentally, as Moses and Hannah cried unto the Lord when no voice was heard. Psalms 142:1-7 David ’s Prayer in The Cave. It is a prayer for deliverance from sins to which affliction tempted him, and from the enemies who caused it. Copyright © 2020, Bible Study Tools. --Barton Bouchier. Hymn on One License. 2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice. then they shall hear my words, for they are pleasant. God's sure hastening to his help. I have cried unto thee, I still cry to thee, and I always mean to cry to thee. Psalms 139:1-12 The Lord is Always Near. Don’t let me share in the delicacies . Exegetical Notes: Psalm 141. All rights reserved. Those that know how to value God's gracious presence, will be the more fervent in their prayers. for my prayer is continually # 141.5 Cn: Heb for continually and my prayer against their wicked deeds. The whole of it is but a society in perishing sensual enjoyments, without control, and with mutual applause from one another. It shows that David was even more concerned about evil inside himself than he was about evil from others. Email. That by the power of God's grace influencing his mind and soul, his heart might not be inclined unto any communion or society with his wicked adversaries in their wickedness. 3 For the enemy has pursued my soul; g he has crushed my life to the ground; I pour out before him my complaint; before him I tell my trouble. 1 [Psalm Of David] Yahweh, I am calling, hurry to me, listen to my voice when I call to you. "Jehovah, I have called upon thee; Make haste unto me: Give ear unto my voice, when I call unto thee." Those that know how to value God's gracious presence, will be the more fervent in their prayers. Unto thee ... unto me. Psalm 141: The occasion of this psalm may be stated generally as one of sore temptation, both internal (verses 3-4), and external (verses 9-10). Throughout the Old Testament you find side by side these two trends of thought--a scrupulous carefulness for the observance of all the requirements of ritual worship, and a clear-eyed recognition that it was all external and symbolical and prophetic.. So David could not burn incense to God as they did in the *temple. 67f. The Jewish expositors guess, not improbably, … David prayeth that he might be heard and comforted, Psalm 141:1,2; that his service might be sincere, Psalm 141:3-6, and his life safe from the snares of his adversaries, Psalm 141:7-10. To whom else could I go? He will ask the Lord for help. This shows the English words related to the source biblical texts along with brief definitions. This is my last resort: prayer never fails me. Let my prayer be set forth before thee as incense; and the lifting up of my hands as the See, The Perpetuity of Prayer: "I cry. 140 y Deliver me, O L ord, from evil men; preserve me from z violent men, 2 who plan evil things in their heart. Whole Psalm. This psalm is titled To the Chief Musician. You look at a Bible text on the screen. Selah a. --Barton Bouchier. of those who do wrong. 1 Hear my prayer, O Lord; c give ear to my pleas for mercy! Psalm 141:1-10 ^ top. The meaning is, that there is need of immediate interposition. So far we have a prayer about prayer; we have a distinct supplication in Psalm 141:3-4. When presented through the sacrifice and intercession of the Saviour, they will be as acceptable to God as the daily sacrifices and burnings of incense were of old. 2 e Enter not into judgment with your servant, for no one living is righteous f before you. In the opening verse “I call to you” is found twice along with two imperatives to indicate that this psalm is another of David’s earnest prayers to Yahweh (vs. 1). 3. We are not to look upon prayer as easy work requiring no thought, it needs to be "set forth"; what is more, it must be set forth "before the Lord," by a sense of his presence and a holy reverence for his name: neither may we regard all supplication as certain of divine acceptance, it needs to be set forth before the Lord "as incense," concerning the offering of which there were rules to be observed, otherwise it would be rejected of God. What does this verse really mean? Psalm 141:1, CSB: "LORD, I call on … Whole Psalm. Submit. 1. There are two parts of his request unto the purpose intended. The theme is similar to many of David’s other psalms, in which he cried out to God in a time of trouble. LORD, I cry unto thee. No text from Poole on this verse. 3) In Psalm 141, we find a prayer for sanctification and protection crafted as a wisdom psalm, where David asks the Lord for guidance and deliverance as he seeks to live a life without compromise to the glory of God. 10 Let the wicked fall into their own nets, while I pass by safely. 3 Set a watch, O LORD, before my mouth; keep the door of my lips. Lord, I cry to you: make haste to me; give ear to my voice, when I cry to you. In this lab, John Piper looks at prayer in the Bible that models the pursuit of purity. The incense of prayer. Thus he prays for God’s attention (verses 1-2), for restraint (verses 3-7), and for refuge (verses 8-10). Few psalms in so small a compass crowd together so many gems of precious and holy truth. Set a guard over my mouth, O L ord; keep watch over the door of my lips. We'll send you an email with steps on how to reset your password. The *temple was the house of God. In the last verses the slandered saint represents the condition of the persecuted church, looks away to God and pleads for rescue from his cruel enemies, and for the punishment of his oppressors. To whom else could I go? Whole Psalm. 143 A Psalm of David. It was a *tent made of animal skins when David was king. Give ear unto my voice ... - See the notes at Psalm 5:1. Division. Make haste unto me - To save me from all this danger: the danger from my enemies; the danger from the counsels of my friends. Its meaning lies so deep as to be in places exceedingly obscure, yet even upon its surface it has dust of gold. Bible Reading & Meditation Reference: Psalm 141:1-4 Message of the verses: We will begin to look at the 141 st Psalm in Today’s Spiritual Diary by looking at several introductions from different Bible Commentators in order to get a better idea as to what this psalm is all about. Close. This devotion gave him confidence that God would hear the voice of his supplications. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 141. It is thought that the sixth verse contains so express a reference to this very remarkable occurrence in David's history, as to leave little doubt that it was the occasion on which the psalm was composed. When hearing is obtained there is composure and order in prayer. and a stir up wars continually. of I said to the LORD: “You are my God; Hear the voice of my supplications, O LORD. --Augustine and Bruno, in Neale and Littledale. He saw there not dainties but rebukes: he discerned that which is most opposite unto those mutual applause and rejoicing in one another, which is the salt and cement of all evil societies, for he noticed rebukes and reproofs for the least miscarriages that shall be observed. These indications are so clear and undeniable, that a sceptical critic of great eminence (De Wette) pronounces it one of the oldest psalms in the collection. 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